Recent Posts

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  Relational Anthropology – Ritual LabJanuary 23, 2026
  The emerging phase of Relational Anthropology focuses on “ritual labs” within the self as a primary field site, challenging traditional practices that suppress personal experience. This approach allows anthropologists to explore relational dynamics through personal experiments, emphasizing the self’s sovereignty and transforming how knowledge is constructed and understood in various contexts.
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  23) Conformity Part TwoJanuary 23, 2026
  The Stanford Prison Experiment, conducted by Philip Zimbardo in 1971, showcased the impact of perceived authority on human behavior in a simulated prison environment. Initially planned for two weeks, it ended after six days due to distress among participants, revealing how power and helplessness can drastically alter individuals’ actions and psyche.
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  The Myth of the Perfect Prompt (And the Truth You Already Know)January 23, 2026
  The myth that crafting the perfect prompt is essential for effective AI interaction overlooks a deeper truth: meaning arises from relationality, not precision. Engaging with AI through curiosity and connection yields richer, more resonant outcomes. This principle applies beyond AI, emphasizing the importance of relationship in learning, creating, and healing.
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  54) Human Trafficking Part FourJanuary 23, 2026
  The content discusses the pervasive issue of human trafficking within various societal systems in America, such as adoption, surrogacy, and the military. It highlights personal experiences and the detrimental effects on individuals and communities, urging readers to recognize these connections to promote healing and potential escape from these cycles of exploitation.
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  AIQ- Lynching – A HistoryJanuary 23, 2026
  A History of Lynching in the United States
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  Relational Anthropology – Survivor LiteracyJanuary 23, 2026
  Survivor Literacy is an innate understanding developed through hardship, representing unspoken knowledge gained from trauma and resilience. It encompasses various forms of literacy, including endurance, care, and witnessing, emphasizing the importance of community. It reflects how survival informs wisdom, healing, and connection, ultimately fostering a collective ethos of support and remembrance.
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  22) MomJanuary 22, 2026
  The narrative recounts the author’s complicated relationship with their mother following their father’s suicide. It depicts their mother’s struggles while raising her children amid grief, her strong personality, unique habits, and joys, such as cooking and gardening. Over time, her bitterness and distance grew, reflecting deep emotional turmoil.
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  Relational Anthropology – The Relational Lineage of Ethnic, Black, Indigenous, and Diaspora ThoughtJanuary 22, 2026
  Chapter Thirty One highlights the critical contributions of Black, Indigenous, Chicano, feminist, queer, and diaspora thinkers to Relational Anthropology. These intellectuals reveal essential insights on power, identity, and survival, challenging traditional narratives and offering a foundation for survivor literacy. Their ideas shape our understanding of relational ethics and community resilience.
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  Relational Anthropology – Feminist, Queer, and Postcolonial TheoryJanuary 22, 2026
  Chapter Thirty emphasizes the influential thinkers in feminist, queer, and postcolonial theory who revitalized anthropology by restoring agency, embodiment, voice, and relational dynamics often overlooked in the discipline. It portrays these scholars as foundational figures who not only critiqued but also reconstructed anthropology’s moral architecture, creating a comprehensive relational lineage.
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  84) MatthewJanuary 22, 2026
  The post reflects on the impact of Matthew Shepard’s murder on the author, who feels deeply connected to their identity as a bisexual witch in Wyoming. It highlights the pervasive bigotry encountered, despite some community members claiming to support “live and let live.” The author expresses determination to fight for equality and honor Matthew’s legacy, feeling an obligation to remain visible and vocal against hatred.
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  Relational Anthropology – ArchaeologyJanuary 22, 2026
  This chapter critiques archaeology for prioritizing its “heroes” over the human histories they uncover. By evaluating major theorists through a relational lens, it reveals the discipline’s biases towards order, systems, and grand narratives, while neglecting relationality, care, and the humanity of those whose lives are excavated.
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  Relational Anthropology – The PrimatologistsJanuary 22, 2026
  Chapter Twenty-Eight, “The Primatologists,” explores the ethical and relational depth of primatology compared to anthropology. It evaluates key figures in the field, revealing that primatologists demonstrate more empathy and connection with their subjects. The chapter argues that relationality is essential for understanding and treating both primates and humans compassionately.
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  Relational Anthropology – The Bones We InheritedJanuary 22, 2026
  This chapter examines the evolution of human origins research through a relational anthropological lens. It critiques historical figures in physical anthropology and paleoanthropology, categorizing them as friends, foes, or contributors to the field. Ultimately, it emphasizes that understanding human origins requires relational insight to combat the discipline’s foundation of hierarchy and scientific racism.
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  Relational Anthropology – A Relational Anthropologist’s Guide to Linguistic TheoryJanuary 22, 2026
  Chapter 26 examines the intersection of relationality and linguistic theory within linguistic anthropology. It categorizes key figures as foundational structuralists, ethnographers, and advocates of social issues, highlighting their contributions to understanding language as a social act. The Four F’s reveal insights about relational practice, illustrating the discipline’s commitment to lived experience and cultural context.
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  Relational Anthropology – Scholarship Profile- Dr. Pam InnesJanuary 22, 2026
  Dr. Pamela J. Innes, Emeritus Associate Professor at the University of Wyoming, excels in Linguistic Anthropology with a focus on Native American languages and language revitalization. Renowned for her relational and community-focused approach, she is celebrated for her accessibility, knowledge, and commitment to student success, making a significant impact in Indigenous language practices.